The role of political education in social progress

Stephen Esquith has spent much of his career observing, teaching, and engaging in "conflict societies", and trying to develop an understanding of how best to move from high-violence to low-violence societies. In particular he has spent a great deal of time in Mali in west Africa. He has come to emphasize the importance of "political …

Affirming Democracy

If you are concerned about the fate of our democratic institutions, the rise of xenophobia and hate, and the rule of law, please consider following affirmingdemocracy.org -- an ongoing group blog aimed at affirming our democracy and opposing the racism, lawlessness, and authoritarianism we now face. This group blog describes its goals in these terms …

Confronting race through Rawls’s political philosophy

Rawls believes that a just society must be a pluralistic society, and that means that it must be neutral across (reasonable) comprehensive conceptions of the good. Citizens must be enabled to pursue their own comprehensive conceptions without interference from the state. Does this imply that a comprehensive conception based on the idea of ethnic or …

Grounds for impeachment

In his speech to the top officers of the United States military Donald Trump has crossed the line from reckless right-wing authoritarian politician to aspiring fascist dictator. Here is a report from the Washington Post on the unprecedented event; scroll down to Amy Wang's coverage of his speech. Here are some crucial excerpts from her …

Racial assumptions in western political philosophy

MLK, Rousseau, Rawls (Gemini) A prior post asked whether liberal political philosophy can be "anti-racist". Charles Mills addresses a related question in much more radical terms. He offers a fundamental critique of European/American liberal philosophy grounded in his view that the "social contract" tradition rests upon a comprehensive "racial contract" that embodies racial hierarchy and …

Can liberal political philosophy support anti-racism?

John Rawls and Philip Pettit agree about the idea that a liberal democracy depends on the idea that all citizens have equal liberties, rights, worth, and dignity. Therefore they also agree that social and legal arrangements that are incompatible with equal rights, equal liberties, and equal dignity are illegitimate. They disagree in some details about …

A political philosophy for an inclusive multicultural democracy

We might say that a political philosophy is a formulation of the normative ideals that the philosopher holds to be primary in implementing the moral and social facts of "assemblages of free individuals in society, with conflicts of interest and belief". How should such a society be organized? What values should it aspire to realize …

Real multicultural democracies

Chicago is a highly diverse city, and it is a good example of life in a multicultural democracy. The image above is a photo of the crowd on Navy Pier on a recent Saturday summer evening. According to local estimates, as many as 120,000 people visit Navy Pier on a Saturday night, and it is …

Stock ownership as system-wide exploitation?

A prior post made an effort to gain greater analytical clarity concerning the unfairness involved in the separation between the "one percent" economy and the rest of us. In what ways is the wealth owned by the super-billionaires an "unfair" extraction from the rest of US society? How can we account for the very rapid …

A new form of exploitation

Much thinking about economic justice for working people has been framed by the nineteenth-century concept of “capitalism”: owners of enterprises constitute a minority of the population; they hire workers who represent the majority of the population; wages and profits define the distribution of income throughout the whole population. This picture still works well enough for …