An earlier post considered the Melian massacre and the Athenian conduct of war during the Peloponnesian War (link). Since we know that Socrates served as an armored infantry soldier during that war (a hoplite), it is reasonable to ask whether Socrates would have carried out atrocious orders involving the execution of prisoners, enslavement of women …
Albert Hirschman on uncertainty
Albert Hirschman was a particularly important non-conformist in 20th-century social science. (Here is an earlier discussion of Jeremy Adelman's biography of Hirschman (link).) Two of the things I admire most about him are his unwillingness to be bound by disciplinary divisions and his deep understanding of the uncertainty of virtually all social-science predictions. The social …
Social change and agency
Much of the drama of history is found in processes of large social and political change, both slow and rapid. The sudden collapse of the Soviet system in 1989 and 1990, the success of the Chinese Communist Revolution in 1949, the decades-long rise of the nationalist right in France and the United States, the rise …
Tony Judt on twentieth-century Marxism
Tony Judt was especially astute when it came to linking history and intellectuals. One strand of thought in his collection of essays, Reappraisals: Reflections on the Forgotten Twentieth Century, is a critical engagement with several twentieth-century thinkers associated with Marxism (and sometimes anti-Marxism), including Althusser, Kołakowski, E.P. Thompson (briefly), Raymond Aron (briefly), and Eric Hobsbawm. With …
Do norms and moral attitudes change over generations?
Moral philosophers have often written of ethical obligations, principles, and theories as if they were timeless and unchanging. Kant, for example, argued that moral obligations follow from the structure of rationality itself. The utilitarians -- Bentham, Mill, Sidgwick -- held that moral obligations are defined by the principle of maximizing happiness -- whether in the …
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Does Seneca have a system of philosophy?
Seneca's epistles to Lucilius in Letters from a Stoic represent a huge contribution to Stoic philosophy, filled with examples and aphorisms that illuminate both common life situations and a consistent "Stoic" attitude towards them. Can we say more than this? Is Seneca fundamentally an aphorist, or is he a philosopher with deep and extended theories and ideas? …
A brief Senecian reflection on the humble kidney stone
A kidney stone is an affliction. It is a source of pain, it makes sleep impossible, it is a misery that makes thought about anything else impossible. And its treatment is ... dramatic. It is just the kind of life situation we humans are subject to. But we might shrug it off when it's all …
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Buffy the existentialist vampire slayer
Here is a hard question. Can the creators of television shows and other kinds of pop culture be understood sometimes to pose fundamental and important questions about human life and morality? We probably all believe that great novelists are able to confront and explore hard human moral predicaments and life contradictions -- often in ways …
Making sense of atrocities
Reading Wickham’s The Inheritance of Rome: Illuminating the Dark Ages 400-1000 has made me aware of something outside his storyline: the normal, routine, and unremarked willingness of medieval peasant-soldiers, leaders, bands, and armies to slaughter one another, to kill the disarmed, to enslave prisoners, and to do all these things with apparently no compunction. Vikings, Franks, Bulgars, …
Does philosophy offer consolation?
image: Martin Buber Alain de Botton's Consolations of Philosophy poses a bit of a puzzle. Why "consolations"? And why philosophy? How does philosophy come into the picture? For many professional philosophers from the past seventy-five years, the answer would be: not at all. Philosophy, in the analytic tradition anyway, is not concerned with the individual person's subjective …
Understanding Society 