Many organizations express the goal of embracing diversity and inclusiveness. This is an admirable goal, but it is often only weakly pursued in practical terms. Efforts towards this end will be stronger in enhancing diversity and inclusiveness if we think carefully about what we have in mind when we think of that better future we …
Herder’s philosophy of history and humanity
An earlier post attempted to express the idea that "humanity" and human culture are self-creators: there is no fixed and prior system of meanings, values, allegiances, and ways of acting that constitutes humanity. Instead, human beings have, through the history of millennia of culture formation, created frameworks of value, meaning, and social relationships that have structured human …
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A Socratic morality of war?
An earlier post raised the question of whether Socrates had participated, directly or indirectly, in atrocities in war during his celebrated service as hoplite in numerous campaigns in the Peloponnesian War. And, further, it seems that Socrates never explicitly criticized the practice of massacring and enslaving the defeated foe (as was practiced by Cleon). Several …
Socrates the hoplite
An earlier post considered the Melian massacre and the Athenian conduct of war during the Peloponnesian War (link). Since we know that Socrates served as an armored infantry soldier during that war (a hoplite), it is reasonable to ask whether Socrates would have carried out atrocious orders involving the execution of prisoners, enslavement of women …
Albert Hirschman on uncertainty
Albert Hirschman was a particularly important non-conformist in 20th-century social science. (Here is an earlier discussion of Jeremy Adelman's biography of Hirschman (link).) Two of the things I admire most about him are his unwillingness to be bound by disciplinary divisions and his deep understanding of the uncertainty of virtually all social-science predictions. The social …
Social change and agency
Much of the drama of history is found in processes of large social and political change, both slow and rapid. The sudden collapse of the Soviet system in 1989 and 1990, the success of the Chinese Communist Revolution in 1949, the decades-long rise of the nationalist right in France and the United States, the rise …
Tony Judt on twentieth-century Marxism
Tony Judt was especially astute when it came to linking history and intellectuals. One strand of thought in his collection of essays, Reappraisals: Reflections on the Forgotten Twentieth Century, is a critical engagement with several twentieth-century thinkers associated with Marxism (and sometimes anti-Marxism), including Althusser, Kołakowski, E.P. Thompson (briefly), Raymond Aron (briefly), and Eric Hobsbawm. With …
Do norms and moral attitudes change over generations?
Moral philosophers have often written of ethical obligations, principles, and theories as if they were timeless and unchanging. Kant, for example, argued that moral obligations follow from the structure of rationality itself. The utilitarians -- Bentham, Mill, Sidgwick -- held that moral obligations are defined by the principle of maximizing happiness -- whether in the …
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Does Seneca have a system of philosophy?
Seneca's epistles to Lucilius in Letters from a Stoic represent a huge contribution to Stoic philosophy, filled with examples and aphorisms that illuminate both common life situations and a consistent "Stoic" attitude towards them. Can we say more than this? Is Seneca fundamentally an aphorist, or is he a philosopher with deep and extended theories and ideas? …
A brief Senecian reflection on the humble kidney stone
A kidney stone is an affliction. It is a source of pain, it makes sleep impossible, it is a misery that makes thought about anything else impossible. And its treatment is ... dramatic. It is just the kind of life situation we humans are subject to. But we might shrug it off when it's all …
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Understanding Society 