In his influential article "A definition of physicalism" (1993) Philip Pettit attempts to formulate a consistent and coherent account of physicalism as an ontology of the world. I believe that we can define a possibly true, substantive doctrine which holds, roughly, that the empirical world 'contains just what a true complete physics would say it …
Are organizations emergent?
Do organizations have properties that are in some recognizable way independent from the behaviors and intentions of the individuals who inhabit them? In A New Social Ontology of Government I emphasized the ways in which organizations fail because of actor-level features: principal-agent problems, inconsistent priorities and goals across different working groups, strategic manipulation of information by some …
A curious convergence between social ontology and process metaphysics
For the past six months or so I've been wrestling with how to reformulate my own thinking about the nature of the social world -- the nature of "social reality" (link). I've come to realize that the position I've defended for years -- ontological individualism -- is still too dependent on the view of "social …
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The diachronic social
An earlier post offered what is for me a fairly large change of orientation on fundamental questions of social ontology: a conviction that the concept of ontological individualism is no longer supportable. My concern there was that this phrase gives too much ontological priority to individual actors; whereas the truth about the social world is …
Is ontological individualism still a viable social ontology?
image: a flat social ontology: actors and structures Over the years I've continued to advocate for the position of ontological individualism -- the idea that social entities, powers, and conditions are all constituted by the actions, thoughts, and mental frameworks of individual human beings, and nothing else. I'm no longer entirely confident that this is …
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Critical realism and ontological individualism
Most critical realists would probably think that their philosophy of social science is flatly opposed to ontological individualism. However, I think that this opposition is unwarranted. Let's begin by formulating a clear idea of ontological individualism. This is the view that social entities, powers, and conditions are all constituted by the actions, thoughts, and mental …
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Realism about social entities
Critical realism depends on the key notion that sociologists are justified in construing their statements about social entities as real, objective features of the social world — “intransitive” objects, in Bhaskar’s somewhat idiosyncratic vocabulary. But does a realist ontology actually require this assumption? Or are there realist interpretations of sociological theory that do not “reify” …
The open texture of the social world
What is involved in arriving at scientific knowledge about the social world? The position I have consistently taken emphasizes contingency and heterogeneity of the social: the social world is a mixture of diverse processes and structures; it is constituted by socially constituted and socially situated actors, leading to ineliminable features of contingency and heterogeneity; and …
A new social ontology of government
After several years of thinking about the nature of government as a network of organizations, I am happy to share the news that Palgrave Macmillan has published my short book, A New Social Ontology of Government: Consent, Coordination, and Authority (Foundations of Government and Public Administration). Thanks to Jos Raadschelders for proposing the book, and thanks …
Guest post by Nicholas Preuth
Nicholas Preuth is a philosophy student at the University of Michigan. His primary interests fall in the philosophy of law and the philosophy of social science. Thanks, Nick, for contributing this post! Distinguishing Meta-Social Ontology from Social Ontology Social ontology is the study of the properties of the social world. Conventional claims about social ontology …
Understanding Society 