The role of political education in social progress

Stephen Esquith has spent much of his career observing, teaching, and engaging in "conflict societies", and trying to develop an understanding of how best to move from high-violence to low-violence societies. In particular he has spent a great deal of time in Mali in west Africa. He has come to emphasize the importance of "political …

Confronting race through Rawls’s political philosophy

Rawls believes that a just society must be a pluralistic society, and that means that it must be neutral across (reasonable) comprehensive conceptions of the good. Citizens must be enabled to pursue their own comprehensive conceptions without interference from the state. Does this imply that a comprehensive conception based on the idea of ethnic or …

Racial assumptions in western political philosophy

MLK, Rousseau, Rawls (Gemini) A prior post asked whether liberal political philosophy can be "anti-racist". Charles Mills addresses a related question in much more radical terms. He offers a fundamental critique of European/American liberal philosophy grounded in his view that the "social contract" tradition rests upon a comprehensive "racial contract" that embodies racial hierarchy and …

Can liberal political philosophy support anti-racism?

John Rawls and Philip Pettit agree about the idea that a liberal democracy depends on the idea that all citizens have equal liberties, rights, worth, and dignity. Therefore they also agree that social and legal arrangements that are incompatible with equal rights, equal liberties, and equal dignity are illegitimate. They disagree in some details about …

Republicanism and multicultural democracy

Philip Pettit’s writings about republicanism offer a valuable and distinctive perspective on individual freedom and the nature of a good society. He develops those ideas most fully in Republicanism : a theory of freedom and government. Pettit’s core idea is that we should conceive of freedom as “non-domination” — that is, that an individual is …

The micro and the social

In his influential article "A definition of physicalism" (1993) Philip Pettit attempts to formulate a consistent and coherent account of physicalism as an ontology of the world. I believe that we can define a possibly true, substantive doctrine which holds, roughly, that the empirical world 'contains just what a true complete physics would say it …

Why “DEI”?

The current war on DEI has proven to be unrelenting and highly destructive to the independence, academic freedom, and inclusiveness of American universities. And yet the values that gave rise to DEI initiatives throughout the country in the past two decades are deeply grounded in fundamental American values of equality, freedom, and community. How did …

Popper and Parfit: the minds of philosophers

Derek Parfit hit the philosophy firmament in the early 1960s, while Karl Popper arrived on the Vienna scene three decades earlier. David Edmonds' biography of Parfit provides a careful and detailed account of Parfit's main philosophical preoccupations and some details about his life in Parfit: A Philosopher and His Mission to Save Morality. Popper's autobiographical …

Asian Network for the Philosophy of the Social Sciences

The third meeting of the Asian Network for the Philosophy of Social Sciences (ANPOSS) took place in Bangkok last week (link). It was a highly stimulating success. Organizers Chaiyan Rajchagool, Kanit (Mitinunwong) Sirichan, Yukti Mukdawijitra, and others put enormous effort into carrying it off, and host institutions Thammasat University and Chulalongkorn University provided excellent coordination …

Isaiah Berlin’s approach to history of philosophy

Isaiah Berlin's approach to the study of philosophy was strikingly different from that taken by practitioners of the technical disciplines of analytic philosophy. In the style of analytic philosophy, a study should consist of pure abstract arguments to be assessed on the basis of their apparent logical cogency. Berlin was more interested in treating philosophical …