Thomas Hughes on electric power as a sociotechnical system

We have quite a few ideas about how technology affects us personally and socially. But we are less aware of the ways in which facts about the contemporary social world influences the development of technology -- at any given time in history. Technological change is a complex social process, and one that is influenced by …

An existential philosophy of technology

Ours is a technological culture, at least in the quarter of the countries in the world that enjoy a high degree of economic affluence. Cell phones, computers, autonomous vehicles, CT scan machines, communications satellites, nuclear power reactors, artificial DNA, artificial intelligence bots, drone swarms, fiber optic data networks -- we live in an environment that …

Explaining large historical change

Great events happen; people live through them; and both ordinary citizens and historians attempt to make sense of them. Examples of the kinds of events I have in mind include the collapse of communism in Eastern Europe and the USSR; the rise of fascism in Europe in the 1930s; the violent suppression of the Democracy …

Responsible innovation and the philosophy of technology

Several posts here have focused on the philosophy of technology (link, link, link, link). A simple definition of the philosophy of technology might go along these lines: Technology may be defined broadly as the sum of a set of tools, machines, and practical skills available at a given time in a given culture through which human needs and …

The second primitive accumulation

One of the more memorable parts of Capital is Marx's description of the “so-called primitive accumulation of capital” — the historical process where rural people were dispossessed of access to land and forced into industrial employment in cities like Birmingham and Manchester (link). It seems as though we’ve seen another kind of primitive accumulation in the past …

Ethical principles for assessing new technologies

Technologies and technology systems have deep and pervasive effects on the human beings who live within their reach. How do normative principles and principles of social and political justice apply to technology? Is there such a thing as "the ethics of technology"? There is a reasonably active literature on questions that sound a lot like …

The functionality of artifacts

We think of artifacts as being "functional" in a specific sense: their characteristics are well designed and adjusted for their "intended" use. Sometimes this is because of the explicit design process through which they were created, and sometimes it is the result of a long period of small adjustments by artisan-producers and users who recognize …

Flood plains and land use

An increasingly pressing consequence of climate change is the rising threat of flood in coastal and riverine communities. And yet a combination of Federal and local policies have created land use incentives that have led to increasing development in flood plains since the major floods of the 1990s and 2000s (Mississippi River 1993, Hurricane Katrina …

Kojève on freedom

An earlier post highlighted Alexandre Kojève's presentation of Hegel's rich conception of labor, freedom, and human self-creation. This account is contained in Kojève's analysis of the Master-Slave section of Hegel's Phenomenology in Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit"; link. Here are the key passages from Hegel's Phenomenology on which Kojève's …

Hegel on labor and freedom

Hegel provided a powerful conception of human beings in the world and a rich conception of freedom. Key to that conception is the idea of self-creation through labor. Hegel had an "aesthetic" conception of labor: human beings confront the raw given of nature and transform it through intelligent effort into things they imagine that will …