Literary tradition and social identity

Literary traditions are sometimes thought to have an underlying interconnectedness and coherence that makes them more than simply a group of works sharing geography or group. Irish poetry and drama, for example, extend over several centuries, involving writers with a range of voices and preoccupations; and yet it is often thought that they are distinctively …

Mentalité?

Is there such a thing as a "mentalité" of a people, group, or nation? Take these young people at an Iowa potluck supper, or the traders pictured below at the Chicago Board of Trade -- is there a midwestern mentalité that they can be said to share? What factors might be comprised by such a …

Micro cultures?

Is there such a thing as a "micro"-culture -- a culture that is somewhat distinctive of a particular community in a specific time and place, and different from the culture of similar communities in other places? The sorts of communities I'm thinking of might include sports teams, university faculties, union locals, church congregations, street gangs, …

What was E P Thompson up to?

Let's think about E P Thompson. His 1963 book, Making of the English Working Class, transformed the way that historians on the left conceptualized "social class." But what, precisely, was it about? Whereas other Marxist historians focused particularly on the large structures of capitalism, Thompson's eye was turned to the specific and often surprising details …

Alienation and anomie

It is interesting to compare Durkheim and Marx on their ideas about modern consciousness. Durkheim focused on social solidarity as one of the important functions of a social order: individuals had a defined place in the world that was created and reinforced by the social values of morality, religion, and patriotism. He observed that these …

Alienation and subjectivity

Marx provided a rigorous basis for analyzing the facts about exploitation in a class society. This is on the materialistic side of the equation -- interests, resources, consumption. But he also provided what must be considered pathbreaking writing about workers' subjectivity -- their state of consciousness, their subjective frameworks for understanding the world they inhabit, …

A "peasant" revolution?

The Chinese communist party became a peasant revolutionary party after the spectacular destruction of the urban basis of the movement by Chiang Kai-shek in Shanghai in 1927. But who and what was a peasant, and how did this group become a revolutionary group? In one sense the answer is obvious. China's population consisted of a …

Variation across a social identity

What does possession of a social identity come down to, for the individual? And how do identities vary across the population of people who possess this identity? First, let us stipulate that an identity is a feature of consciousness, an aspect of mentality. And let us stipulate further that an identity comes to one as …

Who has a "social identity"?

Think about the multiple ways that "identity" comes into social life. We think we know what someone means when he says he is African-American, Southern, gen-X, and professional. But of course the reality is much more complex, both within the person and across the group. Each identity label brings with it a cluster of values …

What kind of thing is a religion?

The idea of a religion is apparently a very familiar one. It is a set of beliefs about the sacred shared by a group of people. It embodies some fundamental norms that guide and constrain believers' conduct. It is a potent social force that can determine the outcomes of presidential elections. But notice the many …