There have been quite a few posts on the concept of power over the years in this blog (link). This continues to be an intriguing subject for me. Fundamentally the question of the moment is this: how does "power" fit into a social ontology of the kinds of things that exist in the social world? …
The heterogeneous social?
image: screenshot from video, "A Bird Ballet" I've argued in several places that we need to think of the social world as being radically heterogeneous (link, link, link). There are multiple processes, things, structures, and temporalities at work, and what we perceive at a moment in time in the social world is a complex composite of these …
Simon on complexity
Herbert Simon's The Sciences of the Artificial - 3rd Edition provided an alternative model for thinking about society. We can think of social institutions as partially designed and selected for their organizational properties; so they are different from proteins and planetary systems. Simon is also an important contributor to the study of complexity. So his new chapter …
New metaphors for the social
The social world is not like the natural world. Nature is composed of things, forces, and geometries that have strong determining regularities whose interactions can be formulated with mathematical precision. There are problems of indeterminacy in physics, of course; but fundamentally we can rely on the material properties of steel, the magnetic properties of the …
Simulating social mechanisms
A key premise of complexity theory is that a population of units has "emergent" properties that result from the interactions of units with dynamic characteristics. Call these units "agents". The "agent" part of the description refers to the fact that the elements (persons) are self-directed units. Social ensembles are referred to as "complex adaptive systems" …
Complex systems
Social ensembles are often said to be "complex". What does this mean? Herbert Simon is one of the seminal thinkers in the study of complexity. His 1962 article, "The Architecture of Complexity" (link), put forward several ideas that have become core to the conceptual frameworks of people who now study social complexity. So it is …
Searle on social ontology
Speech Acts: An Essay in the Philosophy of Language made a big impression on the field of the philosophy of language when it appeared in 1969. But its author, John Searle, thinks the theory of speech acts has a much broader scope than simply the philosophy of language; he thinks it provides a foundation for …
Granularity
If we think back over the history of sociology and political science since 1800, one thing that is striking is the trend away from the most macro-level frameworks of thought in the direction of more situated and proximate social and political arrangements. There was a tendency among the founders -- Montesquieu, Spenser, Comte, for example …
Symbolic logic and ontology
image: theorem from Russell and Whitehead, Principia Mathematica In what ways do the abstract features of symbolic logic reflect characteristics of thought? The syntax of symbolic logic is illustrative. First order predicate theory provides syntactic categories for individuals (a, b, c; x, y, z), properties (Fx, Gx), relations (xRy), n-place relations (R(x1, ..., xn)), logical connectives (∧, ∨, ~, ⊃), and quantifiers (∀x, ∃x). We also need …
Conceptual schemes and social ontology
What does grammar tell us about the nature of our representations of the world? Do the linguistic categories that we use fundamentally shape the way we organize our understanding of the world? Do different cultures or different linguistic communities possess different "conceptual schemes"? Are different conceptual schemes incommensurable or can we translate from one to …
Understanding Society 