George Herbert Mead on the self

Sociologists sometimes come back to George Herbert Mead as a founder who still has something important to contribute to contemporary theory. This is especially true in ethnomethodology and symbolic interactionism, but it comes up in current lively discussions of pragmatism and action as well. So what can we learn from reading Mead today? Mead writes …

The market for ethnicity

John Comaroff and Jean Comaroff have written a complex story of contemporary ethnicity and culture in Ethnicity, Inc.. The Comaroffs are, of course, distinguished cultural anthropologists at the University of Chicago who have done extensive research and writing on Africa. (For example, John Comaroff and Simon Roberts, Rules and Processes: The Cultural Logic of Dispute in an …

Race, perception, and reality

Several recent themes come together in Ron Jacobs' very interesting 2000 book, Race, Media, and the Crisis of Civil Society: From Watts to Rodney King (Cambridge Cultural Social Studies). There is the recurring theme of racial separation in American society, this time with respect to divergent perceptions of important historical events. There is the role of …

Running on empty

We've been focusing on the 1 percent and the 99 percent for the past year, thanks to the Occupy movement. But here's another way of slicing American society -- right down the middle. How is the 50 percent doing these days?  The answer seems to be, not very well. And the conservative assault on the …

Causal realism and historical explanation

Are there plausible intuitions about the ways the world works that stand as credible alternatives to Hempel's covering law model? There are. A particularly strong alternative links explanation to causation, and goes on to understand causation in terms of the real causal powers of various entities and structures. Rom Harre's work explored this approach earliest …

Rawls and exploitation

image: Karl Marx by David Levine It is interesting to consider whether the principles of justice that Rawls describes in A Theory of Justice would in fact permit economic exploitation in Marx’s sense of the term. Do Rawls's two principles of justice permit what Marx would call systemic exploitation of one group of individuals by another? …

Rawls and classical political economy

John Rawls's A Theory of Justice is highly relevant to the ways we think about our economic system.  If we just read the citations, Rawls seems to be primarily influenced by "modern" economics -- Samuelson, equilibrium theory, game theory, and marginalist theory.  And so we might suppose that his moral worldview reflects a neoclassical vision of …

Hempel after 70 years

Carl Hempel published his sole contribution to the philosophy of history in 1942, almost exactly 70 years ago. The article is "The Function of General Laws in History" (link), and it set the stage for several fruitless decades of debate within analytic philosophy about the nature of historical explanation. Hempel argued that all scientific explanation has …

Culture or jobs?

Stephen Steinberg contributed a provocative but important piece to Boston Review a year ago on current academic thinking about race and poverty. The piece is titled Poor Reason: Culture Still Doesn't Explain Poverty, and it is now available as a short Kindle publication. The topic Steinberg focuses on is deeply important -- fundamentally, how to explain and remediate …

Philosophy and social knowledge

Throughout this blog I’ve addressed a very large subject: what is involved in understanding society? What sorts of ontological assumptions do we need to make as we attempt to analyze and explain social processes? What is involved in explaining some of the social outcomes we are most interested in? How do we provide empirical confirmation …