Several earlier posts have raised the question of rational life planning. What is involved in orchestrating one’s goals and activities in such a way as to rationally create a good life in the fullness of time?
- The actor frames a high-level life conception — how he/she wants to live, what to achieve, what activities are most valued, what kind of person he/she wants to be. It is a work in progress.
- The actor confronts the normal developmental issues of life through limited moments in time: choice of education, choice of spouse, choice of career, strategies within the career space, involvement with family, level of involvement in civic and religious institutions, time and activities spent with friends, … These are week-to-week and year-to-year choices, some more deliberate than others.
- The actor reviews, assesses, and updates the life conception. Some goals are reformulated; some are adjusted in terms of priority; others are abandoned.
This picture looks quite a bit different from more architectural schemes for creating and implementing a life plan considered in earlier posts, including the view that Rawls offers for conceiving of a rational plan of life. Instead of modeling life planning after a vacation trip assisted by an AAA TripTik (turn-by-turn instructions for how to reach your goal), this scheme looks more like the preparation and planning that might have guided a great voyage of exploration in the sixteenth century. There were no maps, the destination was unknown, the hazards along the way could only be imagined. But there were a few guiding principles of navigation — “Keep making your way west,” “Sail around the biggest storms,” “Strive to keep reserves for unanticipated disasters,” “Maintain humane relations with the crew.” And, with a modicum of good fortune, these maxims might be enough to lead to discovery.
This scheme is organized around directionality and regular course correction, rather than a blueprint for arriving at a specific destination. And it appears to be all around a more genuine understanding of what is involved in making reflective life choices. Fundamentally this conception involves having in the present a vision of the dimensions of an extended life that is specifically one’s own — a philosophy, a scheme of values, a direction-setting self understanding, and the basics needed for making near-term decisions chosen for their compatibility with the guiding life philosophy. And it incorporates the idea of continual correction and emendation of the plan, as life experience brings new values and directions into prominence.