Daniel Little
Recent posts have grappled with the interesting topic of phase transitions in physics (link, link, link). One reason for being interested in this topic is its possible relevance to the social world, where abrupt changes of state in the social plenum are rare but known occurrences. The eruption of protest in numerous countries across the …
Continue reading "Critical points in history and social media"
Is sociology as a discipline different in France than in Germany or Britain? Or do common facts about the social world entail that sociology is everywhere the same? The social sciences feel different from physics or mathematics, in that their development seems much more path-dependent and contingent. The problems selected, the theoretical resources deployed, the …
The post-war German historian Reinhart Koselleck made important contributions to the theory of history that are largely independent from the other sources of Continental philosophy of history mentioned elsewhere in this blog. (Koselleck’s contributions are ably discussed in Niklas Olsen's History in the Plural: An Introduction to the Work of Reinhart Koselleck (2012).) Koselleck contributed to …
I've frequently found Richard Hofstadter to be a particularly compelling historian of American politics and ideas. He is one of the writers from the 1950s and 1960s who still have insights that repay a close reading as we try to make sense of the swirling complexities of culture, politics, and ideas. His earliest book is …
An anonymous reader responds to my short discussion of Patrick Geary's treatment of the late Roman Empire to recommend Samuel Dill's treatment of this process 100 years ago in Roman Society in the Last Century of the Western Empire and Roman Society in Gaul in the Merovingian Age, books written in 1898 and 1926 respectively. In the anonymous …
The relationship between feudalism and the origins of capitalism was of great interest to Marx. Here is one way that Marx puts the idea in The Poverty of Philosophy: M. Proudhon the economist understands very well that men make cloth, linen, or silk materials in definite relations of production. But what he has not understood …
In the grand historical march postulated by historical materialism, ancient slavery and medieval feudalism preceded capitalism as distinct systems of domination and exploitation (e.g. Perry Anderson's Passages from Antiquity to Feudalism). In each social order small elites captured great wealth from the mass of producers, whether enslaved farmers and artisans in the ancient (Roman) world or …
Think of the following matrix of explanatory possibilities of social and historical phenomena: Vertically the matrix divides between historical and sociological explanations, whereas horizontally it distinguishes general explanations and particular explanations. A traditional way of understanding the distinction between historical and sociological explanations was to maintain that sociological explanations provide generalizations, whereas historical explanations provide …
So here is Paris today ... thousands of anonymous strangers on Boulevard Saint-Germain at 5 pm, no sense of common bond or shared identity, a void of powerful values, lives of bleak consumerism. Anomie writ large. No friends, no community, no ceremony, no shared rituals. No eye contact on the street, no presumption of common …
One of the books I found influential in graduate school in philosophy was M. I. Finley's The Ancient Economy, which appeared in 1973. Finley's book sought to explain important parts of the Roman world by piecing together the best knowledge available about the economic relations that defined its socioeconomic foundation. And the book proposes to consider …
Continue reading "M I Finley on the dynamics of the Roman Empire"
Understanding Society 